The rapid rise of migrant labor in Texas in the 1940s brought large numbers of laborers to Waco. To accommodate this new situation, the city of Waco acquired funds to build the Waco Farm Labor Camp, a center where workers could stay and receive aid while following the crops. Although the camp was only in operation for about twenty years, it had a long-lasting impact on the Waco community.

The Bracero Program, a program through which American farmers in need of laborers could hire Mexican workers in need of a job, began in 1942 due to a decrease in available American farm labor caused by World War II. Although Texas was initially excluded from this program due to its history of discrimination against Mexican immigrants, the “Bracero Ban” was lifted in 1946, and Texas became one of the first stops workers would make as they followed work across the United States.

Waco quickly became a hub for migrant workers because of its cotton crops. As more and more workers came into Waco, the McLennan County Farm Bureau, the Texas Employment Commission, Texas Agri-Life Extension, and the Waco Chamber of Commerce came together to provide them with resources and a place to stay. The Chamber of Commerce began raising funds in 1946, and the new farm labor center was built by the next harvest season.

Initially, the camp consisted of a large Quonset hut on the corner of 3rd Street and Marlborough (now Bosque) Avenue. It accommodated about 100 workers, providing housing, showers, first aid supplies, and other support. However, due to its frequent use and the number of families that came into town every harvest, the facility was quickly expanded in 1947. Along with the services provided at the camp, volunteer organizations such as Church Women United in Waco worked to supply laborers with food, a nursery, a kindergarten, immunizations, and other services.

Aside from its primary function, the camp also became a home for other farm support services. It housed the McLennan County Farm Bureau’s income tax office and often hosted 4-H and FFA (Future Farmers of America) events and livestock shows. It also served as a meeting place, where local farmers could come to recruit laborers and workers could come when they needed a job.

The center was renovated and expanded in 1957. It grew to accommodate up to 400 workers in a season. It continued to be a hub for agricultural activity in Waco until the 1960s. In 1964, the government discontinued the Bracero Program, and Waco no longer needed a labor center. Its use slowly decreased, and the city finally demolished it and built a new health center in its place during Urban Renewal. The site of the labor camp is now home to the Waco-McLennan County Public Health District.

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Jeffie Obrea Allen Conner was born in 1895 on her family’s farm in Harrison Switch, Texas. She was the oldest of three children born to Meddie Lilian and Jeff D. Allen. Harrison Switch, later known as Harrison, was a small African American community eight miles southeast of Waco. Conner’s parents, and most other residents of Harrison, owned their own farms. This was notable in a time when the majority of African American farmers in Texas were sharecroppers. Conner showed great intelligence from a young age, and by 1914, she graduated from Prairie View Normal School, later known as Prairie View A&M, with a teaching certificate. She supported herself by teaching in various McLennan County schools. In 1923, Conner married a prominent Waco doctor, George S. Conner, and moved to his Waco home on 12^th Street. Dr. Conner was thirty-one years her senior. That same year, Conner left her job as a teacher to become a home demonstration agent, employed by the U.S. Department of Agriculture. The demonstration program was founded in 1912 as a way to teach rural girls homemaking skills, but soon grew with the help of federal funding and statewide organization. The program provided support to farming families by supplementing clothing, undertaking home improvement projects, and even funding scholarships. 

Due to segregation, Conner was only allowed to work with black women and families. Conner’s childhood years spent on the farm, as well as her training as a teacher, made her an excellent choice for the position. Conner taught women practical lessons, such as homemaking, sewing, basic healing, better farming techniques, and personal hygiene. Due to her influence, rural schools switched from a shared ladle to individual drinking cups for school children, cutting back on the spread of germs. She traveled throughout McLennan County during the week, and stayed with her husband in Waco on the weekends. Conner furthered her academic studies as well, returning to Prairie View and earning a bachelor’s degree in home economics in 1934. After receiving her degree, she was promoted to supervisor of home demonstration agents, which meant she was in charge of the program for all of Central Texas. She continued to travel during the week, staying in private homes, because segregation kept her from staying in hotels.  In 1939, Dr. Conner died. Conner, at the age of forty-four, found herself a widow, once again supporting herself.  She returned to school, and in 1944 received her Master’s degree in home economics from Prairie View. In 1948, Conner left her position with the home demonstration program to become supervisor of the black schools of McLennan County. She found that black schools had far less supplies, inferior accommodations, and a lack of funding compared to the white schools in the county. Conner fought to reform this injustice, and combined the thirty-five smaller schools into fourteen larger ones in order to make the most use of the limited resources available. In 1952, Conner retired but continued to live an active and involved lifestyle, persisting in her quest to make a difference in people’s lives. She was part of multiple social sororities, served as president of the Texas Federation of Colored Women’s Club and was influential as a member of the National Association of Colored Women’s Club. In 1966 she was appointed to the State’s Committee on Public School Education by Governor John Connally. Conner continued to be a faithful member of New Hope Baptist Church, and an active member of her community, serving throughout Waco and McLennan County until her death on June 10, 1972 at the age of 76. Jeffie Conner is remembered as one of the outstanding professional women of Waco, paving the way for future black women to follow in her footsteps and make a difference.

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After Pearl Harbor and the entrance of the United States into World War II, production increased dramatically at home to aid the war effort overseas. In short order, munitions factories popped up throughout the nation. The town of McGregor was chosen as the site of one such munitions factory, known as the Bluebonnet Ordnance Plant. One of only four plants in the U.S. to produce bombs for the war, Bluebonnet became the first so called bomb factory to begin production.

In February of 1942, the government contracted the National Gypsum Company to build and manage an ordnance facility with assistance from the Army Ordnance Department. Officials selected 18,000 acres for the project, and construction began immediately. By October, the first bombs were coming off the production lines. The Bluebonnet Ordnance Plant was officially up and running.

Bluebonnet manufactured three different types of bombs: Semi-armor Piercing, General Purpose, and Fragmentation bombs. The largest bombs weighed up to 2,000 pounds, while the smaller Fragmentation bombs, also known as Parachute bombs, weighed only 23 pounds. For a time, the plant produced its own ammonium nitrate explosives for the bombs, as well.

Bomb bodies and casings arrived at Bluebonnet via the railroad. After unloading, the bomb casings came first to the paint station. An automatic spray-paint machine, invented at Bluebonnet, made this process much easier. Next came the Nose-Pour Building. Workers on the bomb lines placed explosives and padding into the nose of each bomb. The Screening Building was next on the line. Personnel used large screens to sift through explosive materials, getting rid of any impurities or lumps. After this came the Melt-Pour Building where TNT, Ammonium Nitrate and filler were melted and poured into the main body of the bomb, before going to a separate building for cooling. Bombs then traveled to the Tail-Pour building where more explosives could be loaded into the tail before attachment to the main body. Finally, finished bombs were carefully packed up, loaded back onto boxcars, and shipped out of McGregor via the railroad.

At its height, the plant employed over 5,000 personnel, and an employment office opened in Waco to assist with hiring. McGregor’s population, at about 2,000 people before the war, skyrocketed with this influx of workers. Bluebonnet became a thriving town within a town, providing living quarters, stores, a running bus system, a hospital, and fire and police protections. The plant even published its own newspaper, and offered several recreational activities for employees.

When the war drew to a close, the ordnance plant shut its doors and the space was converted to peace time pursuits. Part of the Bluebonnet site remained a factory, producing household items such as furniture and stoves. A large portion of the land was given to Texas A&M for the creation of an experimental research farm. In the 1950s, the U.S. Air Force began building and testing rockets in the area.

Today, Texas A&M still runs an experimental farm, known as the McGregor Research Center. The rest of the acreage is shared between private farmers and Space X, a commercial company, which uses McGregor as a rocket testing site. Though the end of the war meant the end of Bluebonnet, the memory of the place and the contributions of the people who gave it life still survive. Bluebonnet’s legacy of research, innovation, and development continues on the site where it once stood.

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In the late nineteenth and early twentieth centuries, the Farmers’ Improvement Society (FIS) worked to help poor farmers escape the cycle of debt caused by the share cropping and credit system which developed in the wake of the Civil War. Although the abolition of slavery represented a great step forward after the Civil War, life for many African Americans did not immediately improve. After emancipation, a large portion of freedmen and freedwomen remained at the plantations they had lived on for years, taking on new roles as tenant farmers or sharecroppers. These forms of work became, in many ways, a new form of slavery. Both sharecropping and tenant farming involved a landowner renting a portion of their land to a farmer. Each year, the landowner claimed a portion of the farmer’s crop as rent. The farmer had to purchase tools, seeds, and other provisions, either from the landlord at the cost of a high share of the crop, or from a merchant on credit. The harvested crop would then be given to the landlord for rent and to the merchant to settle any outstanding debt. Problems often arose when the farmer had a bad harvest. The landlord charged the same portion each year, regardless of the amount brought in during the harvest. This often left farmers without enough crop to pay merchants back. This system created a cycle of debt and made it nearly impossible for people to leave sharecropping or tenant farming because they were never able to make enough money to go elsewhere. Robert Lloyd Smith, who married Ruby Cobb and was a part of the great Waco Smith-Cobb family, was living in Oakland, Texas, when he decided to combat the exploitation of black farmers through this unjust agricultural system. Smith witnessed first-hand the suffering of African Americans trapped in institutionalized poverty in Oakland, and in 1889, he created the Village Improvement Society (VIS) as a solution. The VIS focused upon helping black people improve the aesthetics of the areas of town in which they lived. In 1891, Smith restructured the VIS into the Farmers’ Improvement Society in order to focus on bettering farmers’ lives and ending the cycle of poverty. FIS set out to put a stop to sharecropping and tenant farming by encouraging farm ownership and the use of cash purchases instead of credit buying. The organization also provided health benefits to members, held agricultural fairs to demonstrate techniques, and even opened an agricultural college in Wolfe City, Texas, in 1906. The society became very popular among African American farmers, and by 1909, had grown to about 21,000 members across Oklahoma, Arkansas, and Texas. In 1912, the society’s members owned 75,000 acres of land valued at over $1 million. In 1908, FIS opened the Farmer’s Improvement Bank in Waco in order to solve the issue of farmers needing tools and provisions before being paid once a year at harvest. The Farmers’ Improvement Bank—located at 109 Bridge Street—provided farmers with low-interest alternatives to outside banks’ steep rates. Smith encouraged society members to hold their savings at the bank, and the local FIS offices were located above it. The bank continued to operate until the Great Depression lowered cotton prices drastically, resulting in most depositors withdrawing their money. The bank ultimately failed in September of 1930. Despite the popularity of the organization among black farmers, the Great Depression took a heavy toll upon FIS, and it weakened as more farmers left for major cities to find jobs. Throughout the 1930s, the society lost much of its membership and had to take out loans to pay benefits owed to remaining members. R. L. Smith and his wife Ruby Cobb worked to keep the association afloat, but Smith’s death in 1942 spelled the end of the society. After nearly half a century of working to elevate the status of African Americans in Texas, the Farmers’ Improvement Society ceased operations.

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For nearly half a century, cotton reigned as king of Waco's economy, establishing the once small frontier town as a thriving urban center known throughout the country.

The area later named Waco held a long history of agricultural pursuits tracing back to the Waco Indians' farming of crops such as melons, pumpkins, lima beans, and corn. Cotton farming and plantation culture arrived in Waco along with the first white settlers of McLennan County. Initially hesitant to plant crops in the black soil found in Central Texas, these settlers soon found the alluvial soil of the Brazos Valley and blackland prairie ideal for growing cotton.

Prior to the Civil War, cotton production in McLennan County remained relatively small. Without a means to transport the product with ease throughout the country, there was little reason to produce large amounts of cotton. Additionally, although farmers sought to recreate southern plantation life in Waco, legal restrictions placed on the number of slaves a landlord could bring into Texas prevented large-scale plantations from developing.

Cotton production slowed with the dawn of the Civil War as most Wacoans, supporting secession, left to fight. The price of cotton fell and shipments to Europe stopped completely when the Union blocked established trade routes out of the South. Yet this setback ultimately turned into Waco's first step toward industrialization when, during his search to secure passage for the crop, John Baylis Earle acquired equipment for a cotton mill in England, disassembled it, and smuggled it into Waco via Mexico. The new mill freed up considerable time for women who had previously spent hours sewing and spinning cotton.

The defeat of the South in 1865 and subsequent emancipation of slaves completely restructured plantation life. Although some freedmen left Waco, many remained in the area in altered relationships with their former owners. The large number of people desiring to farm a limited amount of land led to a new hierarchy. Unable to pay all of their former slaves a fair wage, landowners rented pieces of land to tenants and sharecroppers in exchange for a portion of the crop and profit at the end of the growing season.

The cotton industry industrialized and grew considerably in Waco during this period immediately following the Civil War. The construction of the Waco Suspension Bridge and arrival of the Waco Tap Railroad in 1870 increased the number of people and goods entering and departing the city. Waco's cotton market boomed, and by 1885, the city became known as the largest inland cotton market in Texas. When a second railroad connection arrived, it was named the Cotton Belt Route in honor of the large market to which it primarily catered.

Life in Waco came to revolve around the crop which had earned the town the name of King Cotton. Bankers loaned money against cotton crops, and the city economy boomed along with farmers' prosperity. Brokers from other states and nations opened offices in the city. Each fall, farmers from the surrounding counties arrived in the town square at daybreak to display bales for classification and sale. In 1894, the city instituted the grand annual festival named the Cotton Palace Exposition in order to honor and celebrate the central role of the crop in the local economy.

By the turn of the twentieth century, however, the cotton industry reached its peak and was already beginning a steady decline, largely due to the diversification of agriculture as well as the depletion of soil nutrients. Although no longer the enormous market force it once represented, cotton continued to play an important role in Waco's economy throughout the twentieth century, with small numbers of farmers growing cotton and local merchants continuing to offer rewards for the first bale of cotton each season. Today, small cotton farms can be seen in the countryside surrounding the city, and the legacy of the crop which once made Waco a center of the South is visible in landmarks around town such as Cottonland Castle, the silos of the old cotton oil mill, and the site of the Texas Cotton Palace.

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Waco’s rapid development established it as one of the most significant urban centers of the South by the late nineteenth century. Home to one of the longest-spanning suspension bridges in the country, the once small frontier town owed a great portion of its success to the cotton industry. The strong agricultural tradition established by Stephen F. Austin and Waco’s earliest settlers in the mid-nineteenth century flourished into an international trade system. Farmers grew, ginned, and shipped this “white gold” not only throughout Texas, but also to Europe, South America, and India. Waco reigned in the South as the “King of Cotton” until the onset of the Great Depression.

By 1900, cottonseed was second only to lumber as the most important cash crop in Texas. Mills sprang up all over the state as Texas established itself as the leading processor of cottonseed in the nation, and one of the largest suppliers of cooking oil, vegetable shortening, margarine, and salad oil—byproducts of cottonseed oil.

On January 29, 1910, J. T. Davis established Brazos Valley Cotton Oil, Inc., in Waco. The main operations of the company took place at a mill located on the block between Webster Avenue and Jackson Avenue in the heart of Waco’s business district.

From its onset, the locally owned mill contributed enormously to the economic wealth of the city by purchasing thousands of tons of cottonseed annually from farmers, and employing up to seventy-five men. The railway ran adjacent to the mill, bringing in shipments of cotton from local gins in order to be processed. Workers then extracted oil from the cottonseed to be used for both culinary and industrial purposes. After the mill’s completely modernized machinery processed the seed, the oil was shipped all over the world. In order to prevent unnecessary waste, the mill sold unused meal as cattle feed.

Davis grew the company quickly, and by 1924 had already acquired a second company, the Valley Mills Cotton Oil Company. Though the Great Depression marked the decline of Waco’s cotton industry, business at the cotton oil mill continued for many years. The firm faced several setbacks in the mid-twentieth century, such as the fire which erupted in the mill in 1943, destroying the hull house and mixed feed plant. Yet operations continued, and even flourished. By 1950, workers completed construction on the two 120-foot-tall silos which today are noted as some of Waco’s most notable landmarks.

The latter half of the century saw a turn in the cotton mill’s fortunes. A serious drought followed by widespread Central Texas flooding in 1957 led to sporadic production, and in September the Small Business Administration granted the Brazos Valley Cotton Oil Company a disaster loan. However, the firm was unable to recover, and in July of 1958, stockholders sold the company to David C. Blintliff Interests of Houston. In the mid-1960s, ownership of the plant changed hands again, and the mill served as a storage facility for JPM Feeds. The facility sat vacant in the 1990s, although the Murphys, owners of JPM Feeds, retained ownership of the property.

In 2014, well-known television personalities and Wacoans Chip and Joanna Gaines purchased the mill from Gary Murphy with a vision to restore and repurpose the historic site. After receiving approval from the city, the pair began construction work on Magnolia Market, a $1.4 million project which was completed in October of 2015. Though the festival marketplace offers modern additions such as a retail showroom, a monthly antique and craft market, and a food truck court, the Gaineses are working to retain the historic integrity of the site through efforts such as the preservation of the original silos.

For nearly half a century, the mill bolstered Waco’s economy through its support of local farmers, provision of jobs, and international commerce. Today, the adaptive reuse and preservation efforts of the Gaineses ensure that the mill will retain this role at the heart of the city’s economic development for many years to come. 

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The city of Waco derives its name from the agrarian indigenous group that originally resided in the area. The Waco, or Wi-iko, Indians were a tribe of the Wichita that arrived in Central Texas in the 1700s. The tribe’s early history is difficult to establish because of a lack of written records due to their oral tradition. Spanish settlers first wrote of an encounter with the Waco Indians in 1772, when Athanase de Mésière noticed two villages during his trek up the Brazos River.

Life in Waco Indian Village centered upon the tribe’s agrarian pursuits. The Wacos farmed crops such as melons, pumpkins, lima beans, and corn. During planting and harvesting seasons, they resided in their permanent village, which consisted of beehive-shaped dwellings that were constructed from poles and thatched with grasses and willow. After harvesting the crops in the fall, the Waco Indians traveled the plains, hunting deer and buffalo in order to feed the tribe. While hunting, they lived in makeshift, temporary teepees.

Tensions rose as more white settlers arrived in the area in the early nineteenth century. As settlers encroached upon their land, the Wacos raided white settlements, often stealing horses and occasionally murdering settlers. Stephen F. Austin wanted to attack the village in order to establish a colony and prevent further raids, but the Mexican government denied this request. In 1824, Austin sent a delegation to meet with the Wacos and, after some negotiation, established a peace treaty.

Some accounts say that a band of Cherokee from East Texas raided the Waco Indian Village in 1829 in order to avenge some stolen horses. Others tell of a smallpox epidemic which devastated the village. Although it is not clear if these accounts speak specifically of this native settlement, it is known that a permanent Waco Indian village no longer existed upon the Brazos River after 1830. The loss of the village dealt a serious blow to the Waco Indians. Encroaching settlers forced them to move slowly farther and farther up the Brazos River.

The tribe signed several treaties in the mid-nineteenth century with the US government. Each treaty referred to the Waco, Tawakoni, and Wichita people by the name “Wichita.” The first treaty gathered the Wichita at the Brazos Indian Reservation in North Texas, on the Brazos River, a few miles south of Fort Belknap. After a treaty in 1859, federal troops moved the Wichita to a reservation in Indian Territory in present-day Oklahoma. In 1900, the government broke up the reservation territory into individual plots, ending the Wichita Indians’ communal way of life.

The Waco Indians became a part of the Wichita and Affiliated Tribes and continued to reside in Anadarko, Oklahoma. In 1912, Clint Padgitt brought a group of the Waco Indians back to Waco in order to participate in an exhibition at the Texas Cotton Palace Exposition. Escorted by Indian fighter John Ross, the Waco Indians resided in a fabricated village, exciting much interest and drawing record crowds. They lived in teepees, did war dances taught to them at the beginning of the exposition, and wore native “costumes,” curious combinations of modern and native clothing.

Today, the Waco Indians continue to reside in Oklahoma. Several tribal leaders returned to visit Waco in 2014 for the rededication and correction of the historical marker commemorating the location of the Waco Indian Village. Waco city leaders and historians cite this visit as a start to developing a better relationship with the people who originally inhabited this area and from which the city draws its name. Wichita leaders believed that restoring connections with Waco was an important step in rediscovering the tribe’s roots. 

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